Wang Zhaojun is a famous historical figure. Over the past two thousand years, poets, historians, and even the older generation of revolutionaries have forged an indissoluble bond with her. Among them are Du Fu, Jiang Yan, Wang Anshi, Ma Zhiyuan, etc. Among today's people are Dong Biwu, Guo Moruo, Fan Wenlan, Jian Bozan, Cao Yu, Lv Zhenyu, Weng Dujian, etc. Writers choose rhymes and poems, breaking notes and looking for sentences, to create an image of a Han Dynasty woman with a jade appearance who went to the country and was close to the Xiongnu; historians strive to restore the dusty historical facts through the mysterious historical smoke; the older generation of revolutionaries balance the current situation and sing the historical story of ethnic integration.

The historical achievements of Zhaojun and his relatives should be affirmed. At the beginning of the founding of the Han Dynasty, they met the Xiongnu in war, and the sun was covered with smoke, and the drum was shaken into the air. "Since the war was fought, I felt that the sky and the earth were narrow." People were displaced, the pastoral hills and ruins, and the northern border was restless. Since Zhaojun and his relatives, the two sides have turned war into jade and silk, and forged swords and swords into ploughs and hoes, and there has appeared a peaceful scene in the northern border of "the border city is closed, the cattle and horses are in the field, the third generation has no police of dogs barking, and the Li Shu has no battle." Wadang fragments such as "Shan Yu Heqin", "Long Live Qianqiu", and "Changle Weiyang" unearthed in the Baotou Han Tomb in 1954 are witnesses to this period of history. Before the Qin and Han Dynasties, the northern minorities were not subject to the jurisdiction of the Central Plains Dynasty. "Since the prosperity of the three generations, Hu and Yue were not subject to Zhengshuo." Since the evil of Huhan returned to the Han Dynasty, the frontier dynasty was placed under the leadership of the central dynasty, thus laying the foundation for the unification of the motherland. The Xiongnu were infiltrated and influenced by Han culture because of their reconciliation. Huhan Xiedan established the son of Zhaojun as Chanyu, changed the father-son inheritance system to the brother inheritance system, and added the word "Ruo" before his heir title. "The Xiongnu is called filial piety as Ruo. Since Huxie Han Dan came down, he was close to the Han Dynasty. When he saw the Han Emperor's posthumous, he was often filial and admired him. When his son returned to the following, they were all called Ruo." (" In terms of other living customs, the Xiongnu also deliberately imitated the Han Dynasty, thus accelerating the process of national integration. It is in view of this that Dong Biwu, a revolutionary of the older generation, wrote the poem "Zhaojun has a long history, Hu Han and his relatives have a high knowledge".

The size of her achievements in the Han Dynasty did not depend on her level of talent, nor on her appearance. It was the strength of the Han Dynasty that played a decisive role. If the Han Dynasty was powerful and far-flung, the woman of the Han Dynasty would be respected; if the Han Dynasty was in decline, the woman of the Han Dynasty would be neglected. When Zhaojun was married, it was just when the Han Dynasty was strong and weak, which brought an opportunity for her success. Huhan Xie Danyu, whom Zhaojun married, had a miserable experience: he was the eldest son of Lao Danyu, who should have been heir to the throne. Unexpectedly, he became an elbow and axle, but he was the first to be promoted by Tu Jitang, the right wise king. He was called Yanqu Dan. Huhan Xie had to flee to his wife and father, Wu Chan Mu, for refuge. Due to the domestic dissatisfaction caused by the violence and wanton, Wu Chan Mu took the opportunity to support Huhanxie as Danyu, and attacked Huanqu as Danyu, and Huanqu as Danyu was defeated and committed suicide. Just as Huhanxie was smug and regrouped, some people coveted Shan Yu's position. First, there were "five Danyu competing for the establishment", and then there were three singles standing side by side, and the Xiongnu fell into chaos again. After a fierce battle, in the end, only Huhanxie and his brother, Wuzhidanyu, were left. Huhanxie was defeated in the battle again, and he was in a state of embarrassment. He had no way out, so he had to convert to the Han Dynasty. When the Han Dynasty killed his opponent, Zhunzhidanyu, he was "happy and afraid", "may his son-in-law Han family be his own". At this time, Huhan's evil force frowned, and he bowed down to others. If he served the Han, he would be safe, and if he betrayed the Han, he would be in danger. The rise and fall of his honor and disgrace was entirely between the thoughts of the Son of the Han Dynasty. Zhaojun reconciled under such circumstances, how could the whole country dare to neglect the Xiongnu? It is reasonable that she is respected as the "Consort of Ning Hu". Some commentators exaggerate, saying that Zhaojun stepped forward and generously answered the call to complete the mission of reconciliation between the Han and the Hungarian. It seems that she is in danger of the Han Dynasty and the rest of the society. Only she can turn the tide and fall. This is an unrealistic compliment!

"The shadow of the ring shakes the moon of the green cemetery, and the sound of the pipa breaks the black river and autumn." As far as Zhaojun's personal experience is concerned, her feat of reconciliation is actually a tragedy. This is a political marriage. As Engels said, this kind of marriage "plays a decisive role in the interests of family background, not personal wishes. Under such circumstances, how can the final decision on marriage issues belong to love?" Zhaojun is just a bargaining chip for Emperor Han Yuan to fetch Xiongnu. There were a total of 9 women in the Han Dynasty, and none of them were the daughter of the Son of Heaven. It was not a last resort. Who would like to marry in a foreign land? Although Zhaojun asked for permission voluntarily, it was a way of resisting because "he could not see Yu for several years". " Xijing Miscellaneous Notes said that Zhaojun did not have the chance to get the good fortune of the Son of Heaven because he refused to bribe the painter Mao Yanshou. There are different opinions. But Du Fu and Wang Anshi are convinced of this, as evidenced by the verses of Du Fu's "Picture of the province to know the spring breeze, the sky to return to the moon and night soul" and Wang Anshi's "The origin of the intention cannot be painted, and Mao Yanshou was killed in vain at that time". Zhaojun went from the beautiful Jiangnan to the cold Mobei, where the wind abused the snow and the climate was cold. He lived in a dome, ate furs, ate animal meat, and drank cheese. The customs were very different, and the language was not clear. Huhanxie was more than twice her age. It was impossible for the two to meet by chance and fall in love at first sight, not to mention that the two had only been married for three years, and just had a son, Huhanxie could not afford When Huhan died of evil, the son of his ex-wife was tired and wanted to be married again, but Zhaojun refused, "I wrote a letter to ask for return, and I became an emperor and ordered me to follow Hu vulgar". Since there is no time for flowers to fall and trees to return, and there is no reason for clouds to return to the mountain, Zhaojun can only eat again with tears, and have two more daughters. Later, her son was killed innocently, and the pain of losing her son made her grief and indignation uncontrollable. She spent years in the Xiongnu, and her face was washed with tears. How can she be as radiant and affectionate as in drama? It can be seen that drama shapes artistic images, and Wang Zhaojun in history is another matter.